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First Impressions.(cave paintings in Europe)(Travel narrative)

The New Yorker

| June 23, 2008 | Thurman, Judith | COPYRIGHT 2008 All rights reserved. Reproduced by permission of The Condé Nast Publications Inc. This material is published under license from the publisher through the Gale Group, Farmington Hills, Michigan.  All inquiries regarding rights should be directed to the Gale Group. (Hide copyright information)Copyright

During the Old Stone Age, between thirty-seven thousand and eleven thousand years ago, some of the most remarkable art ever conceived was etched or painted on the walls of caves in southern France and northern Spain. After a visit to Lascaux, in the Dordogne, which was discovered in 1940, Picasso reportedly said to his guide, "They've invented everything." What those first artists invented was a language of signs for which there will never be a Rosetta stone; perspective, a technique that was not rediscovered until the Athenian Golden Age; and a bestiary of such vitality and finesse that, by the flicker of torchlight, the animals seem to surge from the walls, and move across them like figures in a magiclantern show (in that sense, the artists invented animation). They also thought up the grease lamp--a lump of fat, with a plant wick, placed in a hollow stone--to light their workplace; scaffolds to reach high places; the principles of stencilling and Pointillism; powdered colors, brushes, and stumping cloths; and, more to the point of Picasso's insight, the very concept of an image. A true artist reimagines that concept with every blank canvas--but not from a void.

Some caves have rock porches that were used for shelter, but there is no evidence of domestic life in their depths. Sizable groups may have visited the chambers closest to the entrance--perhaps for communal rites--and we know from the ubiquitous handprints that were stamped or airbrushed (using the mouth to blow pigment) on the walls that people of both sexes and all ages, even babies, participated in whatever activities took place. Only a few individuals ventured or were permitted into the furthest reaches of a cave--in some cases, walking or crawling for miles. Those intrepid spelunkers explored every surface. If they bypassed certain walls that to us seem just as suitable for decoration as ones they chose, the placement of the art apparently wasn't capricious. In the course of some twenty-five thousand years, the same animals--primarily bison, stags, aurochs, ibex, horses, and mammoths--recur in similar poses, illustrating an immortal story. For a nomadic people, living at nature's mercy, it must have been a powerful consolation to know that such a refuge from flux existed.

As the painters were learning to crush hematite, and to sharpen embers of Scotch pine for their charcoal (red and black were their primary colors), the last Neanderthals were still living on the vast steppe that was Europe in the Ice Age, which they'd had to themselves for two hundred millennia, while Homo sapiens were making their leisurely trek out of Africa. No one can say what the encounters between that low-browed, herculean species and their slighter but formidable successors were like. (Paleolithic artists, despite their penchant for naturalism, rarely chose to depict human beings, and then did so with a crudeness that smacks of mockery, leaving us a mirror but no self-reflection.) Their genomes are discrete, so it appears that either the two populations didn't mate or they couldn't conceive fertile offspring. In any case, they wouldn't have needed to contest their boundless hunting grounds. They coexisted for some eight thousand years, until the Neanderthals withdrew or were forced, in dwindling numbers, toward the arid mountains of southern Spain, making Gibraltar a final redoubt. It isn't known from whom or from what they were retreating (if "retreat" describes their migration), though along the way the arts of the newcomers must have impressed them. Later Neanderthal campsites have yielded some rings and awls carved from ivory, and painted or grooved bones and teeth (nothing of the like predates the arrival of Homo sapiens). The pathos of their workmanship--the attempt to copy something novel and marvellous by the dimming light of their existence--nearly makes you weep. And here, perhaps, the cruel notion that we call fashion, a coded expression of rivalry and desire, was born.

The cave artists were as tall as the average Southern European of today, and well nourished on the teeming game and fish they hunted with flint weapons. They are, genetically, our direct ancestors, although "direct" is a relative term. Since recorded history began, around 3200 B.C., with the invention of writing in the Middle East, there have been some two hundred human generations (if one reckons a new one every twenty-five years). Future discoveries may alter the math, but, as it now stands, forty-five hundred generations separate the earliest Homo sapiens from the earliest cave artists, and between the artists and us another fifteen hundred generations have descended the birth canal, learned to walk upright, mastered speech and the use of tools, reached puberty, reproduced, and died.

Early last April, I set off for the Ardeche, a mountainous region in south-central France where cave networks are a common geological phenomenon (hundreds are known, dozens with ancient artifacts). It was here, a week before Christmas in 1994, that three spelunkers exploring the limestone cliffs above the Pont d'Arc, a natural bridge of awesome beauty and scale which resembles a giant mammoth straddling the river gorge, unearthed a cave that made front-page news. It proved to contain the oldest known paintings in the world--some fifteen to eighteen thousand years older than the friezes at Lascaux and at Altamira, in the Spanish Basque country--and it was named for its chief discoverer, JeanMarie Chauvet. Unlike the amateur adventurers or lucky bumblers (in the case of Lascaux, a posse of village urchins and their dog) who have fallen, sometimes literally, upon a cave where early Europeans left their cryptic signatures, Chauvet was a professional--a park ranger working for the Ministry of Culture, and the custodian of other prehistoric sites in the region. He and his partners, Christian Hillaire and Eliette Brunel, were aware of the irreparable damage that even a few indelicate footsteps can cause to an environment that has been sealed for eons--posterity has lost whatever precious relics and evidence that the carelessly trampled floors of Lascaux and Altamira, both now sealed to the public, might have yielded.

The cavers were natives of the Ardeche: three old friends with an interest in archeology. Brunel was the smallest, so when they felt an updraft of cool air coming from a recess near the cliff's ledge--the potential sign of a cavity--they heaved some rocks out of the way, and she squeezed through a tight passage that led to the entrance of a deep shaft. The men followed, and, unfurling a chain ladder, the group descended thirty feet into a soaring grotto with a domed roof whose every surface was blistered or spiked with stalagmites. Where the uneven clay floor had receded, it was littered with calcite accretions--blocks and columns that had broken off--and, in photographs, the wrathful, baroque grandeur of the scene evokes some Biblical act of destruction wreaked upon a temple. As the explorers advanced, moving gingerly, in single file, Brunel suddenly let out a ...

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