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Domestic Cappadocia I They seemed content enough, the married pair who owned my charming cave hotel, and ran the place commendably well, solicitous yet casual, always there when needed yet never hovering, and often snatching (where they could) quick private moments when they would allow themselves some little couple thing --a squeeze of hands, a whispered joke or endearment, once even a furtive kiss-- that made their life appear harmonious. Until, that is, the night I awoke at three o'clock to yells and cries rumbling up from their rooms below; sporadic at first and fairly low-intensity, they became by five continuous, hysterical, and loud, culminating in a door flung wide, the wife's wails further amplified, the husband's now-threatening shouts, her frantic steps across the floor, his execrations, her disdain, a slap, a crash, a howl of pain, the throwing open of another door and then its slamming shut, as she, escaping the hotel, at last broke free. II Eruptions were the making of this place: thirty million years ago, volcanoes smothered its plateau in ash that hardened to a carapace of tuff, which then, over untold time, the wind and water whittled and tweaked into a landscape so unique, grotesque, and bizarrely sublime as to look conjured up by mescaline, with fairy chimneys, as they're known --eroded pillars of multihued stone-- sprouting in their freakish thousands; priapic yet mushroomy, disposed in mazelike forests, they seem a half-baked collaboration between God, Freud, and Antonio Gaudi. And its singularity does not end there: the softness of the rock allowed inhabitants to scoop and gouge out spacious dwellings in midair, and spurred the early Christians to go on a binge of righteous burrowing, to honeycomb the stacks with churches--frescoed, domed-- and monasteries by the dozen, their materials purely Miocene, their style Cro-Magnon-cum-Byzantine. III Exploring Cappadocia the next day, the row still ringing harshly in my ears, I couldn't help but find its atmosphere impinged on by the ricochets of last night's matrimonial misery, which seemed to carom off the valley walls and echo down the barrel vaults, until the whole place became for me a massive metaphor for marriage, its formations analogous, in their towering ungainliness, to the virtual topography that rage and love and other shaping elements carve out wherever man and wife attempt to fuse within a common life their separate energies, and to cement, from each one's detritus and lapilli and fractured ancient bedrock and far-flung tuff, some joint conglomerate strong enough to serve as matter ...
Source: HighBeam Research, Domestic Cappadocia.(New poems)(Poem)