AccessMyLibrary provides FREE access to over 30 million articles from top publications available through your library.
Create a link to this page
Copy and paste this link tag into your Web page or blog:
(From Jerusalem Post)
Byline: Berel Wein
Both of the holidays of Peasch and Succot are week- long festivals. In the Land of Israel they are seven days in length while in the Diaspora they are eight days in length. In Israel, the first day and seventh days of Pesach are full holidays, while in the Diaspora the first, second, seventh and eighth days of Pesach are full holidays. For Succot, in Israel, the first day is a full holiday and in the Diaspora, the first two days are full holidays. The balance of the days of these holidays is called Chol Hamoed - the intermediate, less holy days of the holiday. This extremely sophisticated concept of days that are holidays but not completely so is a unique Jewish creation. Unlike the actual full holy days of the holidays, these intermediate days do not carry with them the entire gamut of restrictions on work. In fact, any work that is necessary for comfort and/or to prevent monetary loss is permissible. However, the intermediate days are not to be treated as ordinary workdays. Unnecessary work, work that is easily postponed till after the holidays, lawsuits and other contentious matters, etc. are all not to be pursued during Chol Hamoed. Therefore, in Israel and in many parts of the Diaspora, Chol Hamoed is a vacation and leisure time. Stores and offices are closed and entire families participate in touring, visiting friends and relatives and attending concerts and other forms of entertainment. On Chol Hamoed, holiday clothing and finery is worn and festive meals are served. It is a joyous and sweet time of the year for all concerned, especially for the children who are free of school and their routines for the week.
Chol Hamoed is a practical example of the Jewish ability to transform the everyday into the special and the mundane into holiness. We can all understand the concept of Sabbath and holidays and the fact that work is somehow inconsistent with the spirit and message of those days. But Chol Hamoed affords us an opportunity to work and not work, celebrate and yet ...