AccessMyLibrary provides FREE access to over 30 million articles from top publications available through your library.

Re-historicizing the conflicted figure of woman in Ngugi's Petals of Blood.

Research in African Literatures

| June 22, 2002 | Roos, Bonnie | COPYRIGHT 2002 Indiana University Press. This material is published under license from the publisher through the Gale Group, Farmington Hills, Michigan.  All inquiries regarding rights should be directed to the Gale Group. (Hide copyright information)Copyright

The 1972 novel Petals of Blood marks Ngugi wa Thiong'o's growing interest in strong women characters like Wanja. Wanja succeeds in areas where women literary figures traditionally do not. In her relationship to the land, her strength as a mother/nurturer figure for the entire village, and her ability to forge her own destiny, Wanja is a female figure rife with agency and power. She steadfastly resolves to accompany others in their return to the city despite the unpleasant memories it holds for her, and she continues the trek even after she is raped. She improves Abdulla's business with her knowledge of advertising and marketing and eventually makes a significant profit for them both through her appropriation of the theng'eta drink. Her final turn to prostitution, though certainly a tragic and cynical decision on her part, is also a reasoned and logical solution to the problems she faces.

As the only primary woman figure, Wanja's character at first glance carries auspicious--if tenuous--hopes for African women and for their depiction in the works of a growing body of the African canon and postcolonial literature more generally. This agency is precisely the part of Wanja's characterization that is so uncritically appealing to many feminists. We find Wanja a refreshing change from traditional, passive, melodramatic, male-dependent, lackluster heroines. As a result, Ngugi has a long list of feminist supporters. For example, Judith Cochrane argues that it is the Gikuyu women "rather than their menfolk who seem to have the better understanding of the needs of their own people and of the new Kenya, and who seem better able to reconcile those needs with traditional values and customs" (90). Deirdre LaPin writes that Wanja is an "admirable, indeed heroic, character" (116). And Eustace Palmer confirms that Wanja is "brave, resilient, resourceful and determined" (278-79).

Yet these critics have overlooked the use of Wanja as trope, or the archetypal nature of her characterization. Indeed, where they have identified it, feminist critics applaud this use of trope. Palmer, for example, who writes in such glowing terms of Wanja, nonetheless identifies Ngugi's use of her as an allegory for Kenya and Africa:

 
   The drought is also political, spiritual, economic and emotional, as with 
   Wanja who, yearning after a release from barrenness, becomes restless and 
   moody in proportion to the aridity of the environment. The drought 
   generally refers to the people's deprivation of all those things that 
   should make life meaningful. (273) 

And this reading is certainly not confined to feminist critics. As Govind Narain Sharma suggests, Wanja "is the spirit and earth of Kenya, humiliated, exploited and ill-used" (302). This all-affirming acceptance of Ngugi's use of Wanja as trope has left him open to other important and little discussed criticism that has gone unanswered; or perhaps the lack of discussion is answer in itself. For whenever a male author--regardless of his race, sexual preference, or intentions--sets out to characterize a female figure, he invites particular criticism and speculation. This is true even for an author like Ngugi, who regularly demonstrates his support of women and women's rights in interviews and lectures. (1) In her article "The Mother Africa Trope," Florence Stratton takes Ngugi to task not only for using Wanja as a trope for Africa and Kenya, but also for restricting her to cliched Western representations of woman as mother, virgin, or whore, all equally defined and reflected through male desire. In fact, Stratton admits, the launching of such a scathing attack on Ngugi is necessitated precisely because he is "the male [African] writer who has been most lionized by feminist critics" (54).

This paper intends to respond to Stratton's criticism in part with a historical analysis of Kenyan women, particularly mothers and prostitutes. In my understanding of Petals, there is no denying that Ngugi relies heavily upon trope and archetype in his representation of woman. But I want to suggest that there is a strategy to the trope, rooted in Ngugi's Marxist philosophies, and that he also complicates this characterization with the use of Kenyan women's historical specificity. The fact of and meaning behind this specificity eludes Stratton's criticism precisely because her critique is Western feminist before it is postcolonial. In bringing to light the historical position of Kenyan women at the time the book takes place, I hope to illuminate Wanja's character in such a way that we can see her, like Munira, Karega, and Abdulla, as a very real representative of the Kenyan nation.

Wanja is one of four main characters depicted by Ngugi to dramatize the theories of Marxist philosopher Frantz Fanon. Fanon's theories, like Ngugi's Petals of Blood, chronicle the process of colonization to decolonization and the subsequent neocolonization of Africa. Fanon concludes that the violence done by colonization cannot be entirely eradicated until a people's revolution demands a socialist government, through violence as necessary. (2) Specifically, both Fanon and Ngugi blame the new native middle class for effectively perpetuating the colonial regime, especially through their encouragement of tourist industries. They idealize the revolution of the agricultural working masses as the people of the nation; they see the people's resulting kinship to the soil as instrumental in its successful provision for all the needs of the population.

Related articles from newspapers, magazines, journals, and more
Ngugi wa Thiong'o.(Review)
Magazine article from: World Literature Today Nazareth, Peter September 22, 2000 700+ words
Oliver Lovesey, Ngugi wa Thiong'o. Bernth Lindfors...next three novels in terms of Ngugi's embrace of "a distinctive...when actually referring to Wanja in the fourth -- Lovesey...with. "Karega is one of Ngugi's first largely perfect...
Ngugi wa Thiong'o: Texts and Contexts.
Magazine article from: Africa Ogede, Ode S. September 22, 1997 700+ words
...celebrate the work of the Kenyan writer Ngugi wa Thiong'o. The venue was the Berks...material that has ever been assembled on Ngugi. Among the volumes' other prominent contributors...contributors do not present a uniform view of Ngugi's writing; however, in the course of...
Ngugi wa Thiong'o Speaks: Interviews with the Kenyan Writer
Magazine article from: African Studies Review Mwangi, Evan April 1, 2008 700+ words
...Bernth Lindfors, and Lynette Citron, eds. Ngugi wa Thiong'o Speaks: Interviews with...invaluable collection of interviews with Ngugi wa Thiong'o, one of the foremost African...political conditions in the global South. Ngugi never disappoints students of African literature...
Oliver Lovesey Ngugi wa Thiong'o.(Book Review)
Magazine article from: International Fiction Review Krishnan, R.S. January 1, 2003 700+ words
...provides a careful assessment of the place of Ngugi wa Thiong'o in African and World literature...chapter deals with a brief history of Kenya, Ngugi's life and career, and an overview of...respectively, with his early and later fictions, Ngugi as playwright and filmmaker, and his nonfiction...
The World of Ngugi wa Thiong'o.
Magazine article from: Africa Ogede, Ode S. September 22, 1997 700+ words
...celebrate the work of the Kenyan writer Ngugi wa Thiong'o. The venue was the Berks...material that has ever been assembled on Ngugi. Among the volumes' other prominent contributors...contributors do not present a uniform view of Ngugi's writing; however, in the course of...
Reinhard Sander and Bernth Lindfors (eds), Ngugi wa Thiong'o Speaks: interviews...
Magazine article from: Africa Himmelman, Natasha June 22, 2008 700+ words
...REINHARD SANDER AND BERNTH LINDFORS (eds), Ngugi wa Thiong'o Speaks: interviews with...famous Kenyan author/activist's career, Ngugi wa Thiong'o Speaks is, without a doubt...most important resources to emerge for Ngugi scholarship. The cover, modelled after...
Critical Essays on Ngugi wa Thiong'o. (Kenya).
Magazine article from: World Literature Today Ojaide, Tanure June 22, 2001 700+ words
Critical Essays on Ngugi wa Thiong'o Peter Nazareth, ed. New...by Peter Nazareth, whose closeness to Ngugi wa Thiong'o at both Makerere and Leeds...essays deal with different aspects of Ngugi's writings, ranging from background...
Ngugi wa Thiong'o. (Kenya).
Magazine article from: World Literature Today Kamoche, Jidlaph Gitau June 22, 2001 700+ words
Simon Gikandi. Ngugi wa Thiong'o Cambridge, England. Cambridge...critical analysis of the Kenyan writer Ngugi wa Thiong'o's oeuvre since he started...in the early 1960s. Gikandi argues that Ngugi is complex, subtle, and nuanced, and...
For more facts and information, see all results
©2009 Gale, a part of Cengage Learning. All rights reserved.
About us | FAQs | Contact us | Privacy policy | Terms and conditions
Other Gale sites: Encyclopedia.com | HighBeam Research | Acquire Content | Books & Authors | Goliath | MovieRetriever | Smart QandA