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GANGSTA WAR.(Ivory Coast)

The New Yorker

| November 03, 2003 | Packer, George | COPYRIGHT 2003 All rights reserved. Reproduced by permission of The Condé Nast Publications Inc. This material is published under license from the publisher through the Gale Group, Farmington Hills, Michigan.  All inquiries regarding rights should be directed to the Gale Group. (Hide copyright information)Copyright

From my balcony on the eighth floor of the Hotel Ivoire, I could see downtown Abidjan across the lagoon in the mist. Skyscrapers rose along the waterfront, a blue neon sign blinked "nissan," and the plate glass of the commercial banks reflected the silver afternoon light. At this distance, it was easy to pretend that these skyscrapers weren't emptying out; that the African Development Bank hadn't abandoned the city; that the shipping traffic at the port, on which all West Africa depended for an economic pulse, hadn't dropped by fifty per cent. From the balcony, it still looked like the glamorous capital of twenty years ago, before decline and civil war, when young men and women from all over French-speaking Africa came to Abidjan to seek their future in the city of success.

I was living in a small village in Togo then, two countries east of Ivory Coast; in the evenings, I would listen to the mother of the family in my compound describe the time she had spent in Abidjan as a kind of dream. There was abundant work in Ivory Coast, and foreigners like her were thrilled to find themselves in a truly cosmopolitan city, one where everyone spoke the same Abidjanaise French. The ambitious students in the village school where I taught knew that, short of Paris, Abidjan was the best place to be. An African privileged class of bureaucrats and professionals ate in fine restaurants downtown and kept the night clubs open till all hours. A robust economy based on coffee and cocoa exports employed several million African immigrants to do the manual labor and forty thousand French expatriates to run businesses and advise the government. The French, some of them third- or fourth-generation, enjoyed a slightly updated version of the colonial life. In the eighties, a French teen-ager in Abidjan could celebrate his birthday by racing his moped around town and then jumping off a bridge into the lagoon, to the cheers of an Ivorian crowd. The French who have remained in Abidjan now call that time la belle epoque.

In Togo, I was a Peace Corps volunteer, living in a village without electricity, and one detail I learned about Abidjan struck me as miraculous. The Hotel Ivoire, I was told, had a large skating rink with ice that kept a perfectly glazed surface even when the temperature outside topped a hundred degrees. The capital also had world-class golf courses, because President Felix Houphouet-Boigny, the relatively benign dictator who had led Ivory Coast since its nominal independence from France, in 1960, considered the sport to be a mark of civilization. He had turned his home village of Yamoussoukro, a hundred and twenty-five miles north of Abidjan, into a grand political capital of wide boulevards lined with street lamps. He built a Catholic basilica there that rises out of the palm forests like a hallucination of St. Peter's, of which it is an actual-size replica. He also erected a vast Presidential palace, and surrounded it with man-made lakes that were filled with crocodiles. (Houphouet-Boigny, who died in 1993, is buried in a mausoleum near the cathedral.) While the rest of the region was becoming mired in coups and wars and deepening poverty, social scientists talked about the "Ivorian miracle." The country was one of the most prosperous in Africa, and Ivorians weren't killing one another. The residents of Abidjan said that their country was "blessed by the gods."

As soon as I went down to the hotel's lobby, my vision of old Abidjan began to fade. The skating rink, on the grounds behind the hotel, was closed. An artificial lake that once was dotted with paddleboats had been drained because of chronic scum, and blue paint was peeling off its concrete walls. In the restaurant, a Liberian lounge singer was belting out "Yesterday" and the theme from "Fame" for a handful of lonely white mercenaries and West African peacekeepers and their prostitutes; she had the desperate brio of a resort performer in the off-season. I hailed a taxi, and as I sat in back, listening to my driver--who was garrulous with rage, like most men in Abidjan--complain about the traffic, the heat, the economy, the government death squads, and the ongoing civil war, it was hard to believe that the ovens of the Patisserie Abidjanaise, across the Charles de Gaulle Bridge, were still disgorging sheets of warm, perfect baguettes. But so they were.

Abidjan valiantly clings to the idea that it remains the refined city it was twenty years ago. The University of Abidjan, once an impressive institution, now decrepit, continues to turn out thousands of graduates every term for government jobs or foreign scholarships that no longer exist. In the nineties, the French began to restrict immigration and opportunities to study abroad, just after a catastrophic drop in commodity prices plunged Ivory Coast, the world's largest cocoa producer, into deep debt. Today, Abidjan is populated with educated young men and women who have no outlet for their ambitions. "All the generations until 1985 found work--state work, private work," Ousmane Dembele, a social geographer at the university, told me. "All goals were satisfied. But after '85, '90, '95, all these generations of youth in Abidjan could find nothing. Nothing."

These days, Abidjan looks less like Paris and more like a decaying Third World city. Residents encounter symptoms of decline on every street, from collapsing infrastructure to violent crime. "It's not Lagos yet," the financial manager of an architecture firm told me. "But we're headed straight there."

The northern part of Ivory Coast is largely Muslim, and poorer than the mostly Christian south, with its cocoa plantations and Abidjan. On September 19, 2002, rebel soldiers from the north mutinied against the government. The civil war has regional, religious, and economic dimensions, but its basic cause is political. The mutiny was a violent reaction to several years of anti-northern and anti-immigrant policies pursued by the series of southern Presidents who succeeded Houphouet-Boigny. During the 2000 election, the Presidential candidate from the north, a former International Monetary Fund official named Alassane Ouattara, was disqualified on the dubious ground that he was not of Ivorian parentage. The winner, a history professor named Laurent Gbagbo, from the cocoa region, took office amid riots, during which his supporters killed hundreds of Ouattara's primarily Muslim followers. Since the civil war broke out, at least three thousand people have been killed and more than a million have been displaced from their homes. Throughout the conflict, one of the government's favored weapons has been the rhetoric of xenophobia.

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