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A good deal of our intellectual life in the past half century has been ruled by the following pattern: First, a French person, with great brilliance and little regard for standards of evidence, promulgates a theory overturning dearly held beliefs. Second, many academics, especially the young, seize on the theory and run with it, in the process loading it with far more emotional and political freight than the French thinker--who, after all, was just "doing theory"--had in mind. Meanwhile, other scholars indignantly reaffirm the pre-revisionist view, and everyone calls for more research, to decide the question. In the third stage, the research is produced, and it confuses ...