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Teaching mindfully: encountering student perceptions, beliefs, and attitudes.

Academic Exchange Quarterly

| March 22, 2004 | Ackley, Heather | COPYRIGHT 2004 Rapid Intellect Group, Inc. This material is published under license from the publisher through the Gale Group, Farmington Hills, Michigan.  All inquiries regarding rights should be directed to the Gale Group. (Hide copyright information)Copyright

In ancient India, a set of stories known as Sanyuttanikaya celebrate the courage and wisdom of ten Buddhist nuns [bhikshunis] under spiritual duress. [1] These stories seem to have been quite widespread across various regions and eras. In one tale, Mara, a tempter, "tries to awaken [in the nuns] the lustful thoughts, painful memories, and past fears that would make a weaker person abandon the past of spiritual attainment." The tempter also insults their intellectual and spiritual competence, saying that one of the sisters, Soma, has only a woman's "'two-finger intelligence' (enough to use a common and simple way of measuring rice)." [2] Soma responds by defending her own and the other nuns' abilities: "What does the woman's nature do to us if the mind is well-composed / If our knowledge progresses rightly, giving insight in the Teaching?" [3]

I find this story especially encouraging, having periodically been tempted to painful self-doubts and fears about my competence myself--not by some supernatural tempter like Mara but rather by fluctuating student evaluations sometimes critical for gender-specific rather than academic reasons. I am a professor of theology (and up until recently also Christian ministries) at a fairly conservative evangelical university, where students periodically question whether a woman, regardless of her credentials, can ever have authority to teach "spiritual" subjects, especially to men. In recent years, students here have even used course evaluations to comment on the physical appearance of women faculty as something they perceive as interfering with their learning process, while making little or no comment on their own progress in mastering course content. When students' attitudes, beliefs, and perceptions about gender consistently cause them to undermine female faculty in the classroom and in course evaluations, it can sometimes be difficult to remain as strong and outspoken as the ten Buddhist nuns in this ancient Indian story. Colleagues who battle student stereotypes of race and nationality have ...

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