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LOOKING BACK.(Diane Arbus)

The New Yorker

| March 21, 2005 | Schjeldahl, Peter | COPYRIGHT 2005 All rights reserved. Reproduced by permission of The Condé Nast Publications Inc. This material is published under license from the publisher through the Gale Group, Farmington Hills, Michigan.  All inquiries regarding rights should be directed to the Gale Group. (Hide copyright information)Copyright

The revolutionary photographer Diane Arbus, who died in 1971, at the age of forty-eight, said, "A photograph is a secret about a secret. The more it tells you the less you know." That's not quite right, on the evidence of "Diane Arbus: Revelations," an indeed revealing, though gratingly worshipful, retrospective at the Metropolitan Museum. Confronting a major photograph by Arbus, you lose your ability to know--or distinctly to think or feel, and certainly to judge--anything. She turned picture-making inside out. She didn't gaze at her subjects; she induced them to gaze at her. Selected for their powers of strangeness and confidence, they burst through the camera lens with a presence so intense that whatever attitude she or you or anyone might take toward them disintegrates. Arbus's fine-grained black-and-white film and minimalist form--usually a subject centered in a square format--act with the virtual instantaneity of punchy graphic design. The image starts to affect you before you are fully aware of looking at it. Its significance dawns on you with the leisureliness of shock, in the state of mind that occupies, for example, the moment--a foretaste of eternity--after you have slipped on an icy sidewalk and before you hit the ground. You may feel, crazily, that you have never really seen a photograph before. Nor is this impression of novelty evanescent. Over the years, Arbuses that I once found devastating have seemed to wait for me to change just a little, then to devastate me all over again. No other photographer has been more controversial. Her greatness, a fact of experience, remains imperfectly understood.

"Revelations" is on a triumphal tour: having appeared in San Francisco, Los Angeles, and Houston, it's also scheduled for Essen, London, Barcelona, and Minneapolis. Prepared by curators working with Doon Arbus, the photographer's daughter and the firmly controlling administrator of her estate, it is really two shows: one of them presents the photographs, and the other is hagiography. There is valuable documentation, such as a contact sheet that shows that the subject of Arbus's famous, horrific picture of a boy clutching a toy hand grenade was actually a fairly normal-looking kid, with a talent for clowning. (Arbuses often amount to staged collaborations with their subjects; this is a matter not of falseness--she never said she was a documentarian--but of art.) And samples of her aphoristic prose beguile. Arbus could have been a fine writer, had she not ceded that worldly role to her adored brother, the poet Howard Nemerov. But the show's theatrical, moodily lighted installations of biographical materials--snapshots, letters, notebooks, cameras, books, keepsakes--strike me as creepy and pointless, except as fuel for the cult of a spicily neurotic woman who committed suicide. The phenomenon is familiar. Self-destroying celebrities in our culture seem to waive their right to ordinary decencies, becoming fair game for anybody's poking and pawing. But the tendency, thus reinforced, to confuse Arbus with her work--a confusion shared and exploited by her critical detractors, most notably Susan Sontag--obscures her art's key personal quality: detachment under pressure, including the pressure of her own troubled emotions.

Arbus is important not for what she was but for her regular feat of vanishing, as a personality, when her camera clicked. T. S. Eliot's tenet of a necessary separation of "the man who suffers and the mind which creates" cannot be better exemplified than by Arbus at that recurrent moment when we as viewers are abandoned to visions overwhelmingly both fierce and tender. Imputations of "voyeurism" are absurd; voyeurs must feel safe, and Arbus's pictures are like the gaping barrels of loaded guns. Her personal background--sheltered, rebellious child of a cosmopolitan Jewish family; successful, dissatisfied fashion photographer; insecure, hungry spirit--explains much about her life, including her eccentric passion for the weird and the seedy. She was a thrill-seeking depressive fortunately not given to drink or drugs but excited, and made reckless, by prospects of rare and strong sensation. Both her genius ...

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