Contraception and the Pear Tree Episode of Chaucer's 'Merchant's Tale.' (poet Geoffrey Chaucer)

Chaucer's Merchant's Tale, one of several Canterbury Tales containing a woman beloved of two men, is generally thought to be one of the poet's harshest stories.(1) Certainly contributing to the tale's cruel overall tone is the gap in age between the lascivious old husband, January, and his young, frolicsome bride, May; her joyful fornicating in a pear tree with her young lover, Damian, literally over her blind husband's head; and her brazen, ironic reply, at the story's end, that what the husband, whose vision is miraculously restored, sees was meant to cure his blindness! In that famous conclusion that makes the so-called pear tree episode such a tour de force, a number of things have led to speculation about whether or not May is pregnant, most notably May's expressed longing to eat the green pears because, she insinuates, women in her condition crave such fruit, and January's intimately placing his hand upon her womb after her descent from the branches of the pear tree where she has received Damian's sexual embrace.

Milton Miller, Emerson Brown, and Peter Beidler have all contributed to the speculation and M. Teresa Tavormina is doubtless correct when she states, "The delicate question of whether May has conceived by Damian or not appears to be irresolvable."(2) It is, nonetheless, tempting to enter the dialogue on this point, for quite neglected or unnoticed in the scholarly discussion is the fact that among the substances traditionally used by early doctors to prevent conception was the pear. There may, therefore, be hitherto unappreciated irony in May's longing to eat pear right before her ascent into the branches of the pear tree and the arms of her lover waiting there for their illicit sexual frolic. There is reason to think that May may be as keen to avoid conception in the sexual embrace of her young lover as her sixty-year-old husband is eager to produce offspring. January has evidently learned about the concoctions for potency in Constantine the African's De Coitu. Before the wedding night,

He drynketh ypocras, clarree, and vernage Of spices hoote, t'encreessen his corage; And many a letuarie hath he ful fyn, Swiche as the cursed monk, daun Constantyn, Hath writen in his book De Coitu; To eten hem alle he nas no thyng eschu.

(ll. 1807-12)(3)

Having presumably decided to turn away from the amorous courts of love of his youth, old January now subscribes to the orthodox view of "the cause why / Men sholde wedde" (ll. 1441-42):

If he ne may nat lyven chaast his lyf, Take hym a wyf with greet devocioun, By cause of leveful procreacioun Of children to th'onour of God above, And not oonly for paramour or love.

(ll. 1146-50)