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Byline: Jerry Adler And Anne Underwood (With Dan Ephron and Joanna Chen In Israel, Emily Flynn In London, Julie Scelfo, Mary Carmichael and Claire Sulmers)
The 550 residents of Kibbutz Tzuba, a few miles down the road from Jerusalem toward Tel Aviv, mostly just want to be "left alone in their own little patch," Yael Kerem says apologetically. She ought to know, as marketing director for the guesthouse with which the kibbutz supplements its main businesses, a fruit and dairy farm and a small factory that makes bulletproof windshields. Yet even as she spoke last week, her cell phone was burbling as requests poured in for tours and interviews: a group of monks from Jerusalem, five busloads of visitors from Turkey, reporters from the United States and Europe. She gestures expansively toward a stand of olive trees. "We might have to pave over this area," she says, "so we can park the buses."
Israel, it has been said, is a place of too much history and too little geography. The very earth beneath Kibbutz Tzuba's nectarine trees hides the walls of settlements going back to the dawn of civilization, cisterns and caves used by wanderers in the time of Jesus. Wanderers very much like the Biblical John the Baptist, who, according to written tradition dating to the fourth century, was born just two miles from here. That distinction meant little, though, until last week, as word spread of a new book by one of Israel's most ambitious archeologists, Shimon Gibson, who spent three years excavating a cave on the grounds of Kibbutz Tzuba. Gibson's electrifying claim is that the cave contained a man-made pool in which John--and possibly even Jesus himself--may have performed the ritual cleansing known as baptism. If those claims are accepted--already a chorus of skeptics is rising to dispute them, and it is hard to see how they could ever be proved--the Tzuba cave would be, for Christians, one of the holiest places on earth.
Which is, perhaps, a mixed blessing, and not just for the kibbutzniks who would prefer an olive grove to a parking lot. The buried history of the Holy Land is a subject of no less contention than its endlessly fought-over land and water. In this part of the world, shards of pottery and scraps of parchment are weapons. The father of Israeli archeology, Yigael Yadin, who died in 1984, sought to show that the Jews' claim to the land of Israel dates back 3,200 years to the conquests of Joshua. The extreme wing of the so-called minimalist school--which claims that Biblical accounts of a Jewish presence in the Holy Land have no...
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