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Sculpting God: an exchange (2). (response to Aimee Light in this issue...
April 01, 1998
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Maimonides on freedom of the will and moral responsibility. (12th-cent...
January 01, 1998
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Friedrich Schleiermacher on the central place of worship in theology. ...
January 01, 1998
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'Bona Cogitare': an Epicurean consolation in Phil 4:8-9. (New Testamen...
January 01, 1998
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The so-called Therapeutae of 'De vita contemplativa': identity and cha...
January 01, 1998
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Vincent Ferrer's 'Beati Petri Apostoli': canonical and apocryphal sour...
January 01, 1998
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Communicative theory and theology: a reconsideration.
January 01, 1998
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Jesus and the politics of interpretation.
October 01, 1997
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The eucharistic memory of Jesus' words in First Corinthians.
October 01, 1997
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The signification of Mark 10:45 among gentile Christians.
October 01, 1997
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Apocalyptic traditions in the Lukan special material: reading Luke 18:...
October 01, 1997
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The significance of 'philambdaleo' and 'philambdalthz' in the traditio...
October 01, 1997
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"No rhyme or reason." The hidden logia of the Gospel of Thomas.
October 01, 1997
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Words and deeds: Jesus as teacher and Jesus as pattern of life.
October 01, 1997
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Plato's language of love and the female.
July 01, 1997
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Why unnatural? The tradition behind Romans 1:26-27. (homosexuality)
July 01, 1997
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The "virgin widow": a problematic social role for the early church?
July 01, 1997
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Shedding light on God's body in rabbinic Midrashim: reflections on the...
July 01, 1997
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"Everything that really matters": social suffering, subjectivity, and ...
July 01, 1997
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Whose child is this? Reflections on the speaking voice in Isaiah 9:5.
April 01, 1997
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Staging the gaze: early Christian apocalypses and narrative self-repre...
April 01, 1997
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The clothing of the primordial Adam as a symbol of apocalyptic time in...
April 01, 1997
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Maimonides revised: the case of the 'Sefer Miswot Gadol.' (13th-centur...
April 01, 1997
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Intimations of the finite: thinking pragmatically at the end of modern...
April 01, 1997
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A correction. (to 'Notes and observations on a newly published divorce...
April 01, 1997
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'Jubilees' 30: building a paradigm for the ban on intermarriage.
January 01, 1997
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Synagogue and society in imperial Ostia: archaeological and epigraphic...
January 01, 1997
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The "catechetical" school of early Christian Alexandria and its Philon...
January 01, 1997
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Producing descent/dissent: Clement of Alexandria's use of filial metap...
January 01, 1997
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After "Paul after Paul." (response to Luke Timothy Johnson's allegedly...
January 01, 1997
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The Sayings Gospel Q and the quest of the historical Jesus: a response...
October 01, 1996
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The Sayings Gospel Q and the quest of the historical Jesus: a response...
October 01, 1996
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Sculpting God: the logic of Dionysian negative theology.
October 01, 1996
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Ulfila's own conversion. (apostle to the Goths)
October 01, 1996
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A matter of class: taxonomies of religion.
October 01, 1996
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Withdrawing from the desert: Pachomius and the development of village ...
July 01, 1996
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An Irish apocryphal apostle: Muirchu's portrayal of Saint Patrick.
July 01, 1996
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Athenagoras's 'Embassy': a literary fiction.
July 01, 1996
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The tragedy of romance: a case of literary exile. (adoption and adapta...
July 01, 1996
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The phoenix in rabbinic literature.
July 01, 1996
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Wisdom, sense perception, nature, and Philo's gender gradient. (Philo ...
April 01, 1996
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From mythic motifs to sustained myth: the revision of rabbinic traditi...
April 01, 1996
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Jewish-Christian polemics at the turning point: Jewish evidence from t...
April 01, 1996
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Schleiermacher and the construction of a contemporary Roman Catholic f...
April 01, 1996
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On a newly published divorce bill from the Judaean Desert.
April 01, 1996
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Celibacy and charism in 1 Cor 7:5-7. (Paul and ritual purity)
January 01, 1996
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"Try to be a man": the rabbinic construction of masculinity.
January 01, 1996
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Speaking with angels: Jewish and Greco-Egyptian revelatory adjurations...
January 01, 1996
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Some neglected aspects of medieval Muslim polemics against Christianit...
January 01, 1996
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Tillich and the perennial philosophy.
January 01, 1996
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Theos Epiphanes: crisis and response. (portrait of Ptolemy V Epiphanes...
October 01, 1995
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What shall we say that Abraham found? The controversy behind Romans 4.
October 01, 1995
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The language of apocalypse. (Book of Revelation)
October 01, 1995
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The rhetoric of marginality: apocalypticism, gnosticism and sayings go...
October 01, 1995
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Through the void: the absence of God in R. Nahman of Bratzlav's 'Likku...
October 01, 1995
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Revelation, realia, and religion: archeology in the interpretation of ...
July 01, 1995
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Meaning and reference in Maimonides' negative theology.
July 01, 1995
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A hidden opponent in Spinoza's Tractatus. (philosopher Benedict Spinoz...
July 01, 1995
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Face of mystery, mystery of a face: an anthropological trajectory in W...
July 01, 1995
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The "horned hunter" on a lost gnostic gem.
July 01, 1995
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The prophetic spirit as an angel according to Philo.
April 01, 1995
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The ladder of Jacob.
April 01, 1995
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Influence of Thomas Christianity on Luke 12:14 and 5:39.
April 01, 1995
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Language, metaphor, and Chalcedon: a case of theological double vision...
April 01, 1995
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Nature and scripture: demise of a medieval analogy.
April 01, 1995
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The attraction of aristocratic women to pharisaism during the second t...
January 01, 1995
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The early Church: internal Jewish migration or new religion?
January 01, 1995
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Four entered paradise revisited. (classical text of Jewish mysticism)
January 01, 1995
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John Chrysostom on Philemon: a second look. (response to Allen Dwight ...
January 01, 1995
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John Chrysostom on Philemon: a response to Margaret M. Mitchell. (resp...
January 01, 1995
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Ancient and high-medieval interpretations of Jesus in Gethsemane: some...
January 01, 1995
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"Think of the lilies" and Prov. 6:6-11.
January 01, 1995
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A note on the text of 'Gospel of Thomas' 37.
January 01, 1995
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Lessons from the dying: the role of Deuteronomy 32 in its narrative se...
October 01, 1994
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Canon formation and social conflict in fourth-century Egypt: Athanasiu...
October 01, 1994
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