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Marching in Blackface : Infiltrating Cape Town's controversial Carnival.(Column)

Newsweek International

| January 13, 2003 | Millner, Caille | COPYRIGHT 2003 Newsweek, Inc. All rights reserved. Any reuse, distribution or alteration without express written permission of Newsweek is prohibited. For permission: www.newsweek.com. This material is published under license from the publisher through the Gale Group, Farmington Hills, Michigan.  All inquiries regarding rights should be directed to the Gale Group. (Hide copyright information)Copyright

Not everyone likes Cape Town's "Coon Carnival" as much as I do. In the past, I followed the annual Jan. 2 parade of mixed-race, or Colored, performers to the final raucous singing contest, intrigued by the overlap between American and South African slave histories. But many middle-class South Africans find the whole spectacle distasteful. "Why do you Americans want to come over here and watch that crap?" an elegant Colored woman once asked me at a party. "It's just a bunch of skollies [gangsters] and drunks, thugs and..."--she paused--"low people."

So I decided to join. This was harder than it sounds. The Carnival clubs, or klopse, are wary of outsiders. But two things combined to help me: I look Colored, and I am an American. That is significant, considering that the clubs borrow heavily from America's old minstrel troupes; some even take their names (the Renegade Apaches, the Beach Boys) from American pop culture. So I was cautiously accepted by the Fabulous Woodstock Starlights, the 30- year-old club that won "best behavior" at last year's competition. In October, I began attending its weekly rehearsals, where male members prepared songs for the contest. (Women are allowed to sing only in the "combined" chorus; the rest of the time they serve mainly as cheerleaders.)

The festival began in the early 19th century when slave bands played in friendly competition during the annual Jan. 2 slave holiday. There was no formal organization until minstrel troupes--white performers in blackface-- arrived from America and Britain in the late 1800s, causing a sensation among the local Colored population. By the time they held the first competitions in 1907, the klopse were mixing minstrel style--bright costumes, soot-black faces, offensive lyrics--with their own culture. They labeled themselves "coons"--a pejorative for black Americans--and used the term with pride. During apartheid, the government tried to restrict the parade, with little success.

Today, the Carnival is a far more elaborate affair. Each of the major klopses contributes about $20,000 to the event's exorbitant cost. A lucky few get corporate ...

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