The Fundamentalist controversy concerning the Baptist Theological College of Scotland: on October 25, 1944, May Hossack wrote to her husband, George, who was on active service in the war, describing the events that took place in Charlotte Baptist Chapel during the assembly of the Baptist Union of Scotland.

Following a report of the Sunday School Committee, John Shearer, president of the Baptist Union in 1936, criticized the material used by teachers. He "shouted that it was full of Modernistic teaching--it denied the Miracles of Christ.... There were jeers and cat-calls, and calls of supports too, from all over the meeting ... the row and hubbub was terrific." A motion was presented to the assembly that the Baptist Theological College should be incorporated into the Union because of what Shearer called "the cancerous growth of Modernism." "The College," he said, "denies that this Book is the Word of God.... It is robbing us of our evangelical faith.... The College is an evil thing and unclean.... I have proof that ... two of the present tutors are Unitarians." Following a lively debate, Holms Coats, principal of the college, was asked to speak, and challenged Shearer "to name the two leaders of the College who are Unitarians." Shearer "stood up and yelled at Holms Coats `The Two, are yourself and Dr. Miller.'" May Hossack commented that "the meeting went quite -wild at this point." (1)

The debate was the culmination of a controversy that began in the 1930s, following the discovery that Eric James Roberts, a fellow student with Shearer in the early days of the Scottish college, and a close friend of Holms Coats, was a Unitarian. (2) Shearer was convinced that the dangers of Modernism had affected the Scottish college from the beginning of its existence, through its close ties with the University of Glasgow, and that men like Roberts and Holms Coats who had studied at Mansfield College, Oxford, and Marburg in Germany had accepted the theological perspectives of German Rationalism. (3)

John Shearer

Shearer was born in Glasgow on August 20, 1874, the great, great grandson of Flora MacDonald, the companion of Bonnie Prince Charlie in the '45 rebellion. Shearer was converted and baptized in 1890, eventually becoming a member of John Street Baptist Church in Glasgow, where his grandfather had been one of the pastors. (4) Shortly afterwards, Shearer and his parents moved their membership to Queens Park Baptist Church. In 1892, his father, William Shearer, became the pastor of Kelso Baptist Church in the Scottish Borders. (5) Although John Shearer accompanied his parents to Kelso, lack of employment opportunities led him to return to Glasgow to stay with an aunt in Cowcaddens and join the South Side Baptist Church (6) in the Gorbals, (7) where John McLean, a great friend of the family, was pastor. (8)

McLean was a strong influence in Shearer's life and ministry, inducting him into his pastoral charges in Galashiels and Stirling. Brought up in the Free Church in Argyllshire, McLean moved to Stifling, was converted, and became a Coast Missionary in Eyemouth in 1879. Two years later, he changed his views on baptism, returned to Stifling and was baptized through the ministry of George Yuille. (9) In 1883, he received a call to the pastorate in Dumbarton. During the next six years, he not only attended classes at Glasgow University and the Free Church College, but he also founded congregations in Alexandria and Clydebank. In 1889, he moved to South Side Baptist Church where, for the next twenty-nine years, he exercised a strong evangelistic ministry. The church grew from 150 members in 1889 to 432 in 1922. He became the convener of the evangelistic committee in 1904 and then president of the Baptist Union of Scotland in 1906. He preached