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INTRODUCTION
Looking at the white collar working class, Mills (1951) explains that,
before the twentieth century, American life was characterized by a decentralized
economic life, directed predominately by the interests of private
ownership. The two primary economic forces which guided the capitalistic
system of the country by the end of the nineteenth century were the
independent farmer and the small businessman. At that time, in their
small isolated world, these two working groups of men were separate economic
entities struggling for survival and improvement of individual property.
With the coming of the twentieth century, society experienced a dramatic
change. Previously, small enterprises began merging into big corporations,
while government, faced with new tasks, became much more
elaborate and complex. The eventual result of this change was the removal
of the members of the old middle class from their isolated worlds
and into a bureaucratic and complex system in which occupation instead
of property became the main source of income. The American middle
class, composed now mainly of white-collar workers, found itself in a
centralized economic system in which people's interaction and interdependence
were central and brought a stronger awareness of each other (Mills,
1951).
According to Sherif and Sherif (1969), the presence of organized
groups is a consequence of interacting individuals "who possess a set of
values or norms of their own regulating their behavior, at least in matters
of consequence to the group" (p. 131). In the case of white-collar workers,
group organization often took the form of either professional associations
or unions, both of them representing the special interests and
objectives of this class of employees. Although both labor unions and
professional societies already existed in the nineteenth century, it was in
the last hundred years when both of them managed to successfully attract
a large number of individuals and legitimize themselves as a means to
pursue the interests of their membership.
According to Haug and Sussman (1973): "Unionization and
professionalization are two processes by which members of an occupation
seek to achieve collective upward mobility" (p. 89). This is analogous,
the authors explain, to an individual's striving to improve his pay,
working conditions, autonomy, and status, the only difference being that,
whereas individual efforts can be easily hindered, collective efforts are
often seen as a more effective way of dealing with similar issues. However,
although labor unions and professional associations offer an alternative
in improving a profession's status, they are often seen as antithetical
especially when it comes to their culture, motives for joined action,
and the particular values they ultimately promulgate.
A CULTURE OF INTEGRATION AND CONFLICT
According to Parsons (1969), associations join different social institutions
that would otherwise threaten the integrity of modem society if
each individual pursued his own self interest. Functionalism, the theory
Parsons subscribes to, holds that associations have the ability to bring
order by providing a consensual normative structure--i.e., agreed-upon
values--which direct the behavior of individuals according to what is defined
as proper, legal, or acceptable by the rest of the community. Referring
specifically to what they called occupational community, Van Maanen
and Barley (1984) described it as "a group of people who consider themselves
to be engaged in the same sort of work; whose identity is drawn
from the work; [and] who share with one another a set of values, norms
and perspectives" (p. 287).
Professional associations ascribe to a culture of consensual collective
efforts to preserve a profession's unified front. As Galaskiewicz (1985)
notes, "one of the latent functions of professional associations is to put
people together in committees, panels, task forces, and study groups who
might not otherwise be attracted to one another based on
their background characteristics alone" (p. 640). A consequence of such
interactions is the establishment of a unified culture for the profession,
the institutionalization of professional codes of contact, establishment of
educational and performance standards, and the diffusion and incorporation
of change and innovation within the profession. In the library
field, for example, professional associations have provided a shared sense
of professional identity just as an increasing number of subspecialties and
variety of work settings have emerged.
Although integration has been credited as one of the main characteristics
of the professional association's culture, labor unions have often
been charged with quite the opposite. The presence of union groups is
often treated as the result of conflict of interests between management
and workers. The charge has repeatedly been made that such organizations
split the profession, dissociating people and institutions.
Galaskiewicz (1985) explains that, particularly in times of uncertainty,
"professionals will seek out those with whom they can communicate easily,
even if this means that they systematically segregate themselves from a
subset of other actors in the group" (p. 646). White-collar labor unions
sprang up as a reaction to a search for occupational justice and improvement
of working conditions among the rank-and-file of a profession …