AccessMyLibrary provides FREE access to over 30 million articles from top publications available through your library.
Create a link to this page
Copy and paste this link tag into your Web page or blog:
Byline: Solenn Honorine
Once a repressed minority, Southeast Asia's Chinese diaspora is feeling its roots.
The spectacular "Water Cube"--the bubblelike Beijing Olympic swimming venue--has been praised for its architecture, but it bears an even more unusual distinction. The $150 million structure was financed entirely by the 40 million to 50 million members of the worldwide Chinese diaspora. Contributors included Lie Cho Hui, an Indonesian national in Jakarta, who forked over $100 in exchange for a certificate from Beijing confirming his donation. "Although I am 100 percent Indonesian, I'm very proud of the Games," Lie says. "After all, I share the same blood with those people, the same culture."
A decade ago, Lie wouldn't have dared confess such feelings. Discrimination and violence marred the history of Southeast Asia's 30 million ethnic Chinese, and Indonesia--home to the region's largest community--was particularly oppressive. The last anti-Chinese pogrom there occurred during the 1998 Asian financial crisis, when rioters killed an estimated 1,000 people. But that now feels like ancient history. Thanks to Indonesia's democratization and the rising power and prestige of China--and its growing appeal as a business partner--Chinese communities are enjoying an unprecedented renaissance, rediscovering their roots and displaying ethnic pride in once unimaginable ways.
The changes in Indonesia are particularly pronounced. Many ethnic Chinese have entered politics, including the current minister of Trade, Mari Pangestu; the vice governor of West Kalimantan province; a great many local mayors; and about a dozen members of Indonesia's Parliament (their exact number is unknown since they use Indonesian names). This tally may grow in the near future, for as the campaign for the next year's general election gets underway, political parties have begun approaching Chinese cultural organizations in search of candidates. Natalia Soebagjo is vice president of the University of Indonesia's Center for Chinese Study, which was created in 2000. Soebagjo, who is Javanese, says that "after the May 1998 riots, there was an increased awareness of Chinese identity. As a result, they started to join political parties or NGOs. They have become more assertive defending their rights. Before [the reforms], there were hardly any Chinese Indonesian politician to speak off. Now far more are getting involved."
Eight years ago, broadcasting or publishing anything in Mandarin or displaying a red lantern could land you in jail. These days, Chinese symbols are visible everywhere, including impromptu dragon dances (often conducted by non-Chinese), held to mark the opening of new malls, and the sight of shops filled with DVDs of Chinese TV series. Chinese aesthetics have become fashionable, with ethnic Chinese models replacing Western ones on billboards and an ethnic Chinese being picked to represent Indonesia in the Miss World pageant for the first time.
Such shifts are slowly undoing a bitter history. After a failed 1965 coup that was blamed on the communists, General Suharto unleashed violent purges that killed between 500,000 and 3 million people (the exact tally is unknown). Ethnic Chinese--already resented for their influence in the business community--came under suspicion for their membership in leftist organizations and supposed ties to Communist China, and were heavily overrepresented among the victims. In the years that followed, Suharto, who became president in 1968, forbade any display of Chinese culture. Ethnic ...