The Flip Side Of Internet Fame.(Technology)

Byline: Jessica Bennett

In an age of Google and YouTube, public shaming can turn anybody into a celebrity--or a fool.

In 2002, Ghyslain Raza, a chubby Canadian teen, filmed himself acting out a fight scene from "Star Wars" using a makeshift light saber. His awkward performance was funny, in part because it wasn't meant to be. And it certainly was never meant to be public: for nearly a year, the video remained on the shelf of Raza's school's TV studio where he'd filmed it. Sometime in 2003, though, another student discovered the video, digitized it and posted it online--and Raza's nightmare began. Within days, "Star Wars Kid" had become a viral frenzy. It was posted on hundreds of blogs, enhanced by music and special effects, and watched by millions. Entire Web sites were dedicated to the subject; one, jedimaster.net, was even named one of Time's 50 best sites of 2003. Had that teenager wanted to be famous, he couldn't have asked for anything better. But in Raza's case, it became a source of public humiliation, precisely what every kid fears the most.

Razas of the world take note: among the generation that's been reared online, stories like this are becoming more and more common. They serve as important reminders of a dark side of instant Internet fame: humiliation. Already, dozens of Web sites exist solely to facilitate shame. There are sites for posting hateful rants about ex-lovers (DontDateHimGirl.com) and bad tippers (the S--tty Tipper Database), and for posting cell-phone images of public bad behavior (hollabackNYC.com) and lousy drivers. As a new book makes clear in powerful terms, such sites can make or break a person, in a matter of seconds. "Anybody can become a celebrity or a worldwide villain in an instant," says Daniel Solove, a law professor at George Washington University and author of "The Future of Reputation: Gossip, Rumor and Privacy on the Internet" (Yale University Press). "Some people may revel in that. But others might say that's not the role they wanted to play in life."

"Dog poop girl" probably wasn't the public role a South Korean student had in mind when, in 2005, she refused to clean up after her dog in the subway in Seoul. A minor infraction, perhaps, but another passenger captured the act on a cell-phone camera, posted it online and created a viral frenzy. The woman was harassed into dropping out of college. More recently, a student at Lewis & Clark University in Portland, Oregon, was publicly accused--on Facebook, the social-networking site--of sexually assaulting another student. Normally, such allegations on campus are kept confidential. But in this case, a Facebook group revealed his name with the word "rapist" for the world to see, before the incident was even reported to authorities. The accused teen was never charged, but he might as well have been: bloggers picked up the story and a local alt weekly put it on its cover, revealing graphic details of the encounter as described by the alleged victim, without including the supposed perpetrator's version of events.

Public shaming, of course, is nothing new. Ancient Romans punished wrongdoers by branding them on the forehead--slaves caught stealing got FUR (Latin for "thief") and runaways got FUG ("fugitive"). In Colonial America, heretics were clamped into stocks in the public square, thieves had their hands or fingers cut off and adulterers were forced to wear a scarlet A. More recently, a U.S. judge forced a mail thief to wear a sign announcing his crime outside a San Francisco post office; in other places sex offenders have ...