Missing from the pope.(on the right)(Pope Benedict XVI)

NEW YORK, SEPTEMBER 19

THE talk over the weekend concerning the pope's blunder had to do with his under-instruction in diplomacy. Several matters were cited, among them that he had, for lack of intelligent concern, dispatched his principal Arabist to Cairo on a trivial diplomatic mission. The assumption is that if His Holiness had had his ship in order, somebody would have told him that the little paragraph about Islam in his forthcoming speech at the University of Regensburg would bring on a major diplomatic foofaraw.

This dark view of things seemed to be validated by the headlines on Monday, which spoke of an unprecedented "apology" by Pope Benedict for the words he had spoken. Fastidious analysts of course did not find exactly that. What he said was that he was truly sorry for the hurt those words had caused among the Muslim faithful. There is a world of difference between expressing regret and apologizing. One apologizes for something one did and has responsibility for. The Emperor Hirohito could plausibly apologize for Pearl Harbor; everybody else could only express regret over Pearl Harbor.

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Substantially lost in the caterwauling was the pope's objective in his speech, which was to bemoan the dissipation of faith and efforts to separate it from reason. The paragraph quoting the Byzantine emperor's words about Islam was intended to remark historical accretions in religion that the pope was deploring as undesirable developments. He might also have remarked the crusading days of the Christian church as a regrettable historical development.

It is true that the language of Manuel II Paleologus, the 14th-century Byzantine Christian emperor, could be taken as deploring something the emperor thought ingrained in the Muslim faith. The quoted words were, "Show me just what Muhammad brought that was new, and there you will find things only evil and inhuman, such as his command to spread by the sword the faith he preached."

For the pope to apologize for reminding the world of sentiments expressed in the 14th century is not the same thing as to deny that the sentiments were germane to deliberations on modern expressions of faith. Here indeed is where the ...