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"Not I, but Christ": allegory and the puritan self.

ELH

| December 22, 1993 | Luxon, Thomas H. | COPYRIGHT 1993 Johns Hopkins University Press. This material is published under license from the publisher through the Gale Group, Farmington Hills, Michigan.  All inquiries regarding rights should be directed to the Gale Group. (Hide copyright information)Copyright

Christianity, however, never, even in its most reformed mode, renounces nostalgia and desire. Even as reformers preach an "experimental" understanding of the Word, their own orthodoxy insists that the Word is never fully and immediately experienced in what we familiarly call the here and now. They preserve allegorical ontology even as they rail against exegesis and a faith based on tropes and shadows. If the Word is always literal, then experience itself is but an allegorical shadow of the life to come.

In claiming that his flesh had been destroyed ("scrap't away," Who, being in the form of God, thought it not robbery to be equal with God

Philippians 2:6

If subversion is possible, it will be a subversion from within the terms of the law, through the possibilities that emerge when the law turns against itself and spawns unexpected permutations of itself.

Judith Butler(1)

If the Bible is true, then I'm Christ. But so what? You know being Christ ain't nothing. I claim my father sits on the throne. Doesn't yours? Isn't your father God?

David Koresh, Leader of the Branch Davidians, Waco, Texas, February, 1993

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