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When the Catalan viol player Jordi Savall presented three concerts at the Metropolitan Museum earlier this month, one musical border after another seemed to melt away--borders between past and present, composition and improvisation, "popular" and "classical," East and West. Centuries-old songs and dances glowed with sadness and jumped for joy. The sounds of a dozen different nations and three world religions consorted in a richly believable utopia. Savall's first program opened with a trio of far-flung pieces: "Quantas Sabedes Amare," a cantiga by the thirteenth-century Galician poet Martin Codax; "Nastaran," an instrumental piece from Afghanistan in the naghma genre; and "Noumi, Noumi Yaldatii," a Hebrew lullaby. Later in the performance, Savall pointed out that the music of Christian, Muslim, and Jewish cultures often features similar or even identical melodic shapes. As he illustrated with a few phrases on his viola da gamba, a sentimental vision of global unity acquired heartbreaking force.
The Met called the series "Celebrating Jordi Savall," and, amid the usual parade of famous, anonymous maestros, here, finally, was a man worth celebrating. Savall is not only a performer of genius but also a conductor, a scholar, a teacher, a concert impresario (he founded the Hesperion XXI, Le Concert des Nations, and La Capella Reial de Catalunya ensembles, all of which accompanied him to New York), a record-label director (his is called Alia Vox), a minor film personality (he played on the soundtrack of the 1991 movie "Tous les Matins du Monde"), and the patriarch of a formidable musical family. He was born in Barcelona in 1941, and still lives in the area. With his wavy mane and courtly beard, he could pass for one of El Greco's more debonair Spanish knights. Part of his mission is to restore the splendor of Iberian musical traditions, which have long been disparaged by the Teutonic mind-set of the classical world. Appropriately enough, Savall performed two of his concerts in the Medieval Sculpture Hall, in front of the great choir screen from Valladolid Cathedral, where King Ferdinand and Queen Isabella were married, in 1469.
The ancestry of the viola da gamba, or viol, can be traced to Central Asia, where bowed string instruments were first observed in the tenth century. Viol-like instruments appeared in Moorish Spain not long afterward. (Perhaps this is why Savall placed a naghma piece at the beginning of his series.) The viol looks like an ancestor of the cello, but it has more in common with the guitar or the lute. It is much lighter in construction, so that even the softest tones resonate handsomely, and its strings lie flatter on the bridge, so that a single stroke of the bow can produce rich chords. On the debit side, the viol has a hard time making itself heard in a large ensemble, which is why the more muscular cello began to supersede it in the Baroque period.
No one plays this eccentric, eloquent instrument more beautifully than Savall. Minute details of phrasing, dynamics, and timbre join together in an endlessly varied singing line. The constant interweaving of melody and chords has a pronounced hypnotic effect, as Savall and friends prove on classic recordings of such masterworks as John Dowland's "Lachrimae," William Lawes's Consort Sets, and the Pieces de Viole by Marin Marais and his teacher, Sainte Colombe (the lead characters in "Tous les Matins du Monde"). Anyone who thinks that the music of several centuries ago is less emotionally immediate than the modern product needs to hear a few of these disks. The Dowland, in particular, should have been packaged with appropriate medication: "Lachrimae" was published in the same year as the Second Quarto of "Hamlet," and it goes to the brink of the same abyss.
Savall has recaptured, as far as anyone can tell, not just the technique but also the artistic spirit of the Renaissance musicians who made the viol the center of their world. One of his guiding lights is a treatise published in 1553 by Diego Ortiz, a composer-performer from Toledo, which shows the novice gambist how to embroider a given melody or chord progression with ornaments, variations, and outright inventions. ...