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Faith doesn't come easily to me. I don't understand it, I have a hard time talking about it and I am puzzled by and sometimes envious of those for whom it comes more naturally. I'm somewhat at a loss about how to connect the relevance of faith to the "issues" we are supposed to deal with in these pages.
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But let me try. White religious conservatives--those who helped elect Bush based on their opposition to gay marriage and abortion, the "values voters" who rally around God, country and creationism--are the story of the day, the most sought-after sector of the electorate. Perhaps they most epitomize the zeitgeist of fear we are living under.
As people try to profit from that fear, religious consumerism is saturating public life, in everything from evangelical made-for-TV movies to religious self-help displays at Barnes and Nobles. And when it comes to governance and public policy, former Christian Coalition director and Bush strategist Ralph Reed happily proclaimed post-election that "the American people have always viewed politics through a prism of faith."
Should we hold the line in the midst of theological meltdown, try to secularize the conversation? Or should we leap into this holier-than-thou fray with our own definitions of morals, values and gods? How do we define who we are and what we're about?
To sum things up perhaps too tidily, the religious narrative appears to cast Christianity as individual salvation wrapped up in conservative intolerance, Islam as the enemy and all other Eastern religions as inspiration for hip accessories, fashion and entertainment trends.
In this issue, we hope to ...
Source: HighBeam Research, Fundamentals of faith.(Editorial)