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Abstract
It is my purpose to show that radical humanist and feminist theorising have much to offer each other. Central to this article's thesis is the oligarchic structure of international relations; that is, a small, oligarchic clique of states exercising power in its own interests to the detriment of the overwhelming majority of the world's population. The core position and borders of radical humanist theorising are examined, along with an assessment of some of the major the theoretical divergences between radical humanist and feminist theorising. Areas for theoretical alliance are also located which indicate the necessity of an inter-disciplinary approach that takes into account Third World liberation and the Green movement. A review of world government literature is noted, along with a review of contemporary examples of mainstream International Relations publications--which continue to avoid the feminist standpoint, or relegate feminism to a subsidiary position--and the faulty theoretical positions of Anthony Giddens and the pro-polyarchy perspective. The conclusion considers the benefits of cross-theoretical dialogue between feminist theory and radical humanist theory.
Key Words: Oligarchy, Humanism, Feminism.
Introduction
You may find that you believe in the theory of feminism, but you do not see yourself fitting into the branches of feminism ... You can believe that women and men should be politically, economically and socially equal for your own reasons and hold your own ideas pertaining how you can make that happen. If that is the case, then generally you can consider yourself a feminist"--Feminism Theories Defined. (1) "Humanism believes in a far-reaching program that stands for the establishment throughout the world of democracy, peace, and a high standard of living on the foundations of a flourishing economic order, both national and international"--Humanism Defined. (2)