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This article presents a study of 114 self-defined zoophile men who were researched primarily through the use of an on-line questionnaire. We describe how the participants acquired the identity label of zoophile, what it meant to them, and their relationships among themselves. Also examined are how they eroticized animals and how human and feral characteristics combined to form this object choice. Finally, participants' sexual profiles with animals and humans, and how the balance of animal and human desires creates different forms of zoophilia, are described.
KEY WORDS: zoophilia; bestiality.
Received June 24, 2002; revisions received November 25, 2002, and May, 23, 2003; accepted May 23, 2003
INTRODUCTION
Sex between humans and animals is a relatively uncommon source of sexual outlet, usually thought to be confined to a particular age, locale, and gender. For example, Kinsey, Pomeroy, and Martin (1948) found the highest incidence among adolescent males raised on farms. Moreover, given the expansion of sexual opportunities over the last 30 years, collectively referred to as the "sexual revolution," sex with animals--often considered a substitute sexual activity--is thought to have become even less prevalent in the U.S. population (Hunt, 1974).
Despite this, public awareness has increased with regard to the topic. For example, Matthews (1994), a man who had "married" his pony, wrote a book, The Horseman, in which he defended the fights of so-called "zoophiles," a recent identity label for persons who claim sexual-love relationships with animals. Publicity has been further generated by animal fights groups who are attacking zoophiles with the claim that any sexual contact between humans and animals per se constitutes cruelty to animals and should be punished (Beirne, 2000). For example, the Humane Society of the United States (2001) has initiated a "First Strike Campaign" that encourages the passing (or reintroduction) of laws against "bestiality." To add to the debate, the noted animal rights activist Singer (2001) has attacked the taboo against sex with animals on the website of Nerve Magazine. And, a Broadway play by Edward Albee called "The Goat," in which a married man falls in love with a goat and, inter alia, attends an animal lovers' therapy group, won the prestigious Tony Award for best play of 2002.
The emergence of sex between humans and animals as a public issue is not confined to the United States. For example, a very accepting book, Dearest Pet by Dekkers (2000), was originally published in Dutch, and received national attention. In Britain, a documentary film on TV, "Hidden Love: Animal Passions," which focused on Missouri's zoophile community, was aired on national TV. (4) A British newspaper ("Beastly passions," 2000) did a long article that claimed that "Bestiality--or zoophilia, as its apologists prefer to call it--has never been more acceptable." This claim notes such themes in magazines, photographs, TV commercials, a book that was nominated for a serious literary prize, and a Home Office (2000) report, titled "Setting the Boundaries," which recommends reducing the penalties for sexual contacts between humans and animals.